Angels of rebellion

Salim is a colleague who leads a reconciliation ministry in Palestine/Israel. Having just visited the Shepherd's Field in Bethlehem from which he was able to look across to the mountain-tower of Herodian, he wrote to a number of us, "The proximity of the two historic locations struck me, especially given the extent to which they were interwoven in the narrative of Christ's birth. They represent two polar opposites, the political, arrogant power of Herod's palace, and the simple,rustic fields were the shepherds slept."

Salim then goes on to sugest a radical reading of Luke's gospel that I wanted to share. He writes, "Seeing these two spots also brought into sharp focus the politically subversive nature of the angel's announcement on that starry night. The angel spoke to the shepherds, saving "Do not be afraid, for behold, I bring you good tidings of great joy which will be for all people." (Luke 2:10) Most people interpret this to mean that the shepherds were afraid of the angels. But I can imagine them casting a nervous glance over the angel's shoulder towards Herod's palace, knowing that he would not be happy about a 'Savior' being born in the 'city of David'. Essentially what the angel was suggesting could be perceived as an act of rebellion against the cruel reign of Herod."

So those angels were planting the seeds of rebellion were they? Sadly many Herods continue to exert their cruel influence in our world from palaces, board rooms, penthouse appartments and military bunkers. What will the song of the angels "Glory to God in the highest, and on earth peace to men on whom his favour rests" (Luke 2:14) say to us this year about justice, and rebellion against evil?

Thank you Salim for starting this train of thought.